George Rebane

Dr Mark Moffett of Harvard and the National Museum of Natural History writes ‘The Social Secret That Humans Share With Ants’ (and other social critters), an essay derived from his The Human Swarm: How Our Societies Arise, Thrive and Fall (2018).  Therein his main thesis is “building giant communities of strangers requires ‘markers’ that let members know who does and doesn’t belong.”  The essay goes on to concur and confirm the oft-repeated Rebane Doctrine tenet that people like to live and work among people who share their mores, values, …, in short, their culture to the maximum extent possible.  For such communal environments promote trust and rapid socialization, foster specialization, and in general provide the benefits that derive from being able to reliably predict each other’s communal behaviors.  (photo philched phrom article)

Moffett’s article is carefully wordsmithed for this day and age, wherein he comes as close as possible to calling a spade a spade without offering an obvious invite to the inevitable opprobrium from the Left should he speak too plainly.  The destruction of America’s common culture, that has been so successful in forging ‘E pluribus unum’, is the seminal objective, bar none, of our indigenous Left.  Achieving this, drives derivative objectives like transforming our public educational system into a giant package of progressive propaganda that today has combined product, distribution, and audience into one compact and unassailable institution.

Moffett points out that durable societies began long ago “when our ancestors began to signal who belonged through the use of what I call ‘markers’, signs that for many societies came to include gestures, rituals, styles of dress and dialects. Bound together by markers, even the simplest hunter-gatherer societies of the past achieved populations of a thousand or more.”  With his markers, Moffett then two-steps around the unifying idea of a common culture without connecting them to such a culture in our modern world of politically corrected multi-cultural societies.  Pointing to the utility – past and present – of a mono-cultural society today is strictly verboten.

Nevertheless, his dance steps convey a clear message to the careful reader in which he points out how even slight deviations from culture-specific markers “induced anxiety because the conduct of (such individual) couldn’t be predicted.”  And Dr Moffett’s insightful essay concludes with the non-controversial coda – “Then as now, markers have been a way for humans to maintain order and boundaries even in the midst of rapid social change and growth.”  Whew!

As a recent milestone on the multi-kulti highway, one that illustrates the destruction of a stanchion of our common culture – especially when easily related to western cultures – we have Dr Seuss (Theodor Geisel).  He is the latest to get a revisionist history written about him.  It turns out that not only was Geisel a “racist”, misogynist, and xx-phobic of everything you can imagine, but even his published “illustrations are steeped in racist propaganda, caricatures, and harmful stereotypes.”  This man became a beloved icon of America’s common culture which the socialist cum communist Left must now obliterate in every remaining corner in which it is still allowed to draw a breath.  The whole story is told in Becoming Dr Seuss (2019) by Brian Jay Jones which is reviewed here by Meghan Gurdon.

And we all should know the ‘blessings’ bestowed by multi-cultural societies living cheek-by-jowl under repressive regimes that use corrupt and militant justice systems to enforce stacks of laws and regulations, prescribing mandated common behaviors, under each of which inevitably lies the gun.

[13may19 update]  Author and political theorist Timothy Carney of the Washington Examiner and the American Enterprise Institute gives us an added perspective on tribalism and its antitheses in today’s public forums (here).  He reviews how de Toqueville and Russel Kirk “saw that a nation’s strength lay in our hodgepodge of ‘little platoons’”, and that “we are a nation of people with multiple overlapping identities.  We have our Americanness as one identity, but that is tied up with a diversity that includes our particular geographic identity, our particular vocation, our particular faith, and yes, our particular ethnicity.”  Carney concludes that “real love for posterity is inextricably tied to a loving, familiar embrace of the past, and of a tribe.”