George Rebane
The image of an estimated 75,000 people is scary to those who can think and ponder the survival of our Republic. It reminds students of history of the compelling pictures of speeches made in Russia and Germany before their absolute leaders were enthroned. In such throngs it is hard to evaluate and assess the words of the speaker, and one leaves the worship service within an abiding emotional frame that rarely captures the true character of the event.
Democratic presidential hopeful Sen. Barack Obama (D-Ill.) speaks to people at Waterfront Park in Portland, Ore., May 18, 2008. (Associated Press)
Here we see a man who was exposed to the thought of James H. Cone for over twenty years during which he kept going back for more. And today, having advanced to within a step of the Oval Office, he has been informed by no other obvious accomplishments save the certified ravings of his pastor and the inflamed ideas of his pastor’s philosophical mentor. Who would have thought that a good baritone voice saying nothing but “hope” and “change” could hide so much and fool so many.
For the record, Obama’s belief system, which he has yet to renounce, is Black Theology the philosopher of which is James H. Cone, the mentor and confessor of Rev. Jeremiah Wright. Arguably Cone’s summa is Black Theology and Black Power (1969). (My response to the hailed Philadelphia speech wherein he did all of his renouncing can be found here.) One commentator quotes from Cone the following passage that is typical of the material that Rev. Wright for years has poured down the ideological gullet of the good senator.
“Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community. . . . Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.”
According to Wright, James Cone is the Black liberationist theologian who “systematized” the Christianity taught at Obama’s church and many other black churches across the land. Since this teaching is still the best estimate of what may be the grounding of our future president, all those planning to vote for him should at least take the time to peruse this $13.60 volume.
Those who will take a pass on such research should ask themselves if they would vote for an American candidate who had been supine for twenty years in the presence of being taught Nazi thought, or Communist thought, then after which he decides that he is prepared to lead the country to end either of these horrors of the human condition. Imagine the howling media circuses that would pursue such an incomprehensible candidacy. Now, can we see how the “community activist lawyer” and junior senator from Illinois is just the man to bring us all together while guiding the ship of state between the shifting shoals of an emerging China, a resurgent Russia, and the lunatics of Islam?



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